Commonly atheists like to think that religious people have belief in a god whereas atheists hold no belief. This then is the basis for arguing that the obligation is on theists to prove the existence of god and not atheists to prove the non-existence of god.
However I think “non-belief” also requires belief. Here I take belief to be a justified claim to knowledge. So, to have a belief means you see enough support for a claim that something is true. Let’s look at some non-theist examples of disbelief.
Most people support the urgency and seriousness of human-accelerated climate change. They believe justified in claiming that this is a serious threat that we face. The climate change supporters, mostly non-specialists, would feel convinced by the wide-ranging support from scientists, political and religious leaders. Typically they would see this reinforced by selective observations of extreme weather reports.
However many others are not convinced by the evidence or the strength of public opinion that we face a crisis. Some of those are also specialists in the field, though in the minority. Typically they are called “climate change skeptics”. No one would seriously suggest that these people have no beliefs about the seriousness of climate change even if their stated position is “not convinced”.
Many people believe homeopathy is an effective strategy as alternate or complementary medicine. Their belief is supported by homoepathic practicians, personal experience and stories of others. Other vehemently deny homeopathic claims citing lack of scientific support. They equally hold strong opposite beliefs. Still others are unconvinced either way. However they still hold beliefs that the “jury is out”, believeing the evidence does not clearly support either position.
Whether or not you support the truthfulness of a claim you have a belief about the supporting evidence. I could imagine the only people who have tryly “no belief” would be those of are totally unaware of the subject. A person may have no belief about “dark energy” if he or her had never heard of the concept.
This description however does not conceivably apply to a concept of god within our western society. Whether you believe, disbelieve, or unsure, you have a belief, a reasonable claim to knowledge – one that you should be able to articulate. Claiming that a non-belief in a god as having no beliefs with the implicate claim that the onus is on atheists to prove is a fatuous claim. Atheists, agnostics, and naturalists need to be able to articulate their positions convincingly and persuasively.
Alex McCullieNo comments
Typically atheism and agnosticism are seen as alternate positions of disbelief in a god. The atheist is perceived as taking the harder line of absolute rejection whereas the agnostic has a more diffident position of uncertainty. Even today agnosticism is probably seen as a more socially acceptable and reflective view.
Amongst atheist communities the meanings of atheism and agnosticism cause considerable debate and angst about which, if any, truly reflect people’s positions. Many dislike the term atheist as a “belief in opposition” and seek alternatives like non-theist, naturalist, physicalist or materialist, free thinker, humanist and non-believer, even though some can have quite different meanings.
Atheism and agnosticism have very different etymologies. Atheism is literally without (“a”) gods (“theos”) from Greek and has a long history of use. Socrates was accused of atheism for not worshipping the gods of Athens. Early Christians were similarly accused by their opponents in Roman Empire. Atheism was usually used as a derogatory term for not believing in the accusers’ gods and not total rejection. Even though agnosticism uses a method of construction – without (“a”) knowledge of the divine (“gnosticism”), it was only coined publicly in1869. Prof Thomas H Huxley, an English biologist, was concerned like many others with the definitive nature of atheism and felt that agnosticism was a more reasoned stance.
Most dictionaries provide two similar but distinct meanings for atheism – a disbelief in god and a denial of the existence of god. For example,
• Disbelief in or denial of the existence of God or gods.
Many writers refer to these positions as weak or passive (“disbelief”) and strong or active (“rejection”). Despite seemingly similar these positions are quite different. Imagine arguing either of these stances with a believer. Holding a weak atheist position requires you to refute any arguments seeking to prove the existence of god. This is similar to not believing in any number of ideas like unicorns, ghosts and Iraqi WMD. The believer has the responsibility to convince. The fact that billions of people believe in a god or gods does not constitute a proof.
Alternatively, supporting strong atheism requires that you refute proofs of god’s existence and, more importantly, prove that god doesn’t exist. Unfortunately as no definitive proof exists one way or the other, this strong position seems ultimately impossible to support. There is a slight wrinkle here, though. A strong atheist could reasonably ask “what do you mean by god?” There are many arguments around the apparent contradictory nature of some conceptions of god, such as the presence of an all-powerful, all-knowing and all-loving god with the freewill and existence of evil.
Many of today’s strong atheists prefer to talk about probability rather than certainty of the non-existence of god. Richard Dawkins makes this point in “God Delusion” by describing god’s existence as highly improbable.
Instead of separating atheism and agnosticism I prefer to talk about the belief in existence of god (metaphysics) and claimed knowledge available (epistemology). So a strong atheist would have no belief in god and would also believe that we have certain knowledge of that. The weak atheist would have the same belief but make no claims about knowledge. The typical non-believing agnostic would also not believe in god but have doubts about whether or not it is ultimately unknowable.
Craig, E. 2005, The Shorter Routledge Encyclopedia of Philosophy, Routledge, London.
Flynn, T. 2007, The New Encyclopedia of Unbelief, Prometheus Books, New York
Martin, M. 2007, The Cambridge Companion to Atheism, Cambridge University Press, Cambridge
Benedict, G. 2008, The Watkins Dictionary of Religions and Secular Faiths, Watkins Publishing, London
© 2008 Alex McCullie1 comment